Psalt and Light

A Daily Meditation during the season of Lent.

Maundy Thursday, April 6th

Then Jesus took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying “This is my body, which is given for you.”

-Luke 22:19a

I love the Eucharist.  One of the most powerful ways God reaches out to us.  I have a friend, who told me, in her second year of ministry that she still teared up everytime she officiated at the table.  With all that being said though, I thought that I would actually share with you the sermon I preached tonight at Immanuel Baptist, it’s based on the lectionary text, John 13:1-17, 31b-35.  Anyway, here it is:

Where Are You Going?

A sermon for Immanuel Baptist and First Presbyterian, Greenville, NC

By Rev. Carrie M. Finch, April 5, 2012

A few years ago, I was on a mission trip in Belize with the youth group that I was serving.  And like most youth mission trips, towards the end of our time together during our nightly group devotion time, we, the leadership, decided that we should re-enact part of the scripture we just read here tonight and do a foot washing.  Now, even though Jesus himself performed this act of kindness and humility- for some reason- the kids were not crazy about the idea.  The idea of touching another person’s smelly, dirty foot after a day of working in the burial grounds freaked them out. 

But, being the accommodating non-complaining willing to follow along teenagers that all teenagers are, the group formed a circle on the porch of the pastor’s house, and one by one we washed the person next to us’ feet.  There was some giggling, some awkward comments and fidgetiness.  While the person who washing the other’s feet they were supposed to also say something about that the person that stood out to him or her that was an example of Christ to others.  Interestingly enough, throughout the course of the exercise, the giggling stopped and people started listening.  They started paying attention, sharing stories and in the end, though not entirely comfortable with the experience, we were able to see each other in a new light. 

The power of Jesus is astounding to me.  The ability to transform a bunch of awkward, giggling, grossed out teenagers into being faithful disciples invested in one another is truly a gift from God alone.  Simply by re-enacting what Jesus did, Jesus draws us closer to him and to one another.  Like I said, the power of Jesus is astounding.  It’s part of the reason we rehearse this week of passion again and again, year in and year out.  Because despite the fact that Jesus lived some 2,000 years ago, Jesus is still teaching us, Jesus is still Lord and Jesus is still showing us the way to treat one another. 

And so we begin the story of the Last Supper with Jesus showing his disciples what it means to be a leader- what it means to be a servant, by humbling himself and taking the time to wash each of his disciples’ feet; even the one who will betray him.  That’s what Jesus does- he loves deeply- enough to overcome pain, torture, hurt, and death.  And he begins his last meal with his friends, showering them with this deep love so that they might still learn how to be his disciples.  Despite their flaws and the pain they are soon to cause him. 

On that night in that upper room, Jesus knew what was coming in just a few hours, he knows that after their meal, when he heads to the garden to pray, that he will be arrested.  He knows that Judas will betray, that Peter will deny and the others will scatter.  He knows that with what is coming his disciples will not follow him- that he alone can heal the world with letting himself be broken and bruised, beaten and hung on a cross to die.  He knows all of this and yet, there he sat, with a towel wrapped around his waist as he kneeled down and took the dusty, dirty, smelly foot of his follower and with the care and gentleness a mother has for her newborn, washed away the things that makes the one unclean.

Today, we say in the church, and admittedly much more so in the Baptist tradition than the Presbyterian one, that Jesus washes away our sins, that Jesus makes us clean.  We acknowledge through Christ’ blood we are made whole and new.  And yet, too often, we can’t seem to keep the dirt off.  We can’t seem to follow Jesus to the cross, to follow the new commandment that Jesus gave to the disciples that night and to us today as well, when Jesus said these words, that we should “love one another. Just as I have loved you, you also should love one another.35By this everyone will know that you are my disciples, if you have love for one another.”  Did you catch that?  It’s like that good ole camp hymn says, they will know we are Christians by our love, by our love.  I mean, we love those whom we love and we love them well, we treat our family and our friends, hopefully, in the way that Jesus taught us to love one another; but to those who are different, those whom we fear, those whom we judge as unworthy of our love, those whom we see as enemy, those whose economic or political or social standing is different than our own, well, that’s where we fail to love as Jesus taught us to love.  There are days when the best we can do is tolerate the other- there are days when all we can do is simply co-exist.  Those are the days when we would find ourselves in the crowds with the others who were shouting to Pontius Pilate “crucify” “crucify.”

You see, whether or not we are actively causing pain and suffering to the least of these or to those who are our enemy or political adversary, whether or not we are speaking words of hatred and judging the other- in our silence, even in our silence- we are hurting one another.  When we fail to stand up for one another- when we fail to practice forgiveness or hospitality, when we fail to see the humanity in our fellow man, when we simply do nothing, we are gathering up dirt on our feet and we are needing to be made clean- to be forgiven for our sins, our inability to find our voice, our rationalization for simply looking the other direction.  Yes, our silence and our in-action can be just as painful to the one in need.

I have been reading this book called “the Tipping Point.”  It’s a social study on what causes epidemics, for things to take off and spread- both positively and negatively, and the author gives examples through colorful yet true stories to push a particular point home.  One of those he told was about a woman who was chased and stabbed repeatedly over the course of a half hour through her neighborhood and was eventually killed by her pursuer.  Her drawn out death was witnessed by 38 people, yet not one of those witnesses called the police or tried to help her.  38 people looked the other way.  Maybe they thought someone else would call and so they didn’t, maybe they were scared for their own safety if they got involved and so they didn’t, maybe they were calloused and just didn’t care or thought the woman deserved it.  Who knows?  When the police interviewed the witnesses no one could articulate why they didn’t respond.  Did these 38 people actively kill this woman?  No, but could they have saved her?  Possibly.  Did they follow Jesus that day- did they love enough to care or were they standing in the crowds, averting their eyes as Jesus was being condemned? 

Jesus said to his disciples that night some 2,000 years ago that where he was going they could not follow.  They didn’t know the end of the story- they did not yet know what the cross meant- they simply could not follow him.  Yet, 2,000 years later we are called to follow him to the cross.  We know the power of Jesus- we know that beyond the cross comes the resurrection, that beyond the suffering and pain there is glory.  That through Christ, we too are glorified.  And yet, and yet, and yet, we keep turning away, we fail, we fall, we stumble, we doubt, we question, we rationalize, we get too busy, we simply don’t care.  After all, we have to be right, we have to show no mercy, we have to hold on to the hurt, the pain, the grudges, we have to protect ourselves, we have to put up walls, we have to not let others in, because, if we do, well then we may be mocked, beaten, crucified.  We may lose everything.  We may be rejected, denied, our closest friends may turn their back on us, sell us out, walk away.  We may be left all alone…  Wait a minute, this is starting to sound a little too familiar.  Where have we heard this story before??? 

The question that we must face in light of what’s coming- as we sit in the upper room with Jesus tonight- when we know that tomorrow- the skies will turn grey and Jesus will be nailed to a piece of wood, and left to die- we must face where we are in the story- what role we play or who we would be if we were a part of the story unfolding that night.  So the question is this:  Where are you going?  Are you in the crowd shouting “crucify”?  Are you hiding from the inevitable, thinking inaction is better than wrong action?  Are you afraid to wash the other’s feet, are you adverting your eyes to those in need, OR are you picking up your cross, are you following Jesus- even to places that make you uncomfortable or scared?  Are you willing to live your life for the One who gave his life for you?  Are you willing to follow the new commandment to love one another as God loves you?  Do you trust in the power of Jesus to heal the world?  Where are you going? 

Something to think about as you head into the holiest of weekends…   Amen.

-C

tomorrow’s verse:

If you, O Lord, should mark iniquities, Lord, who could stand?

-Psalm 130:3

Wednesday, April 4

“The Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; they will mock him and spit upon him, and flog him, and kill him.”

-Mark 10:33b-34a

First off, let me apologize for missing yesterday.  I was traveling and unable to get to the computer or find time to type it in via my phone. 

But, today, I am sitting in the free library of Philadelphia, and so, I am making time/space to continue on with my Lenten discipline.

In this coupling of verses we get the foretelling of what is to come- what Jesus has to look forward to…  and it isn’t pretty, it isn’t easy, and it certainly isn’t joyful or pain-free.  Yet, in some ways, it’s necessary.  Necessary because God is trying to find a way to reconnect with the people created.  Trying to find a way that the indwelling of the Holy Spirit will stick- that what happens- our actions- matter.

Having been the recipient of teasing and mocking on more than one occasion, I know that it takes a lot of strength to still hold your head up, it takes a lot of perseverance and confidence to not let those words/insults define you.  I imagine it takes even more faith, trust, hope and ultimately love for God- to not just be insulted but to be spit on, beaten and killed.  To sacrifice everything for the ones who persecute. 

This week this is our cross.  This week, we must confront the ways we still insult, beat, spit on Christ and figure out a way to be more loving, more faithful, stronger, filled with the truth and hope of the resurrection so that we may be ever more like the one who bore the scars/cross for us.

c

tomorrow’s verse:

Then Jesus took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying “This is my body, which is given for you.”

-Luke 22:19a

Monday, April 2

“Why are you sleeping?  Get up and pray that you may not come into the time of trial.”

-Luke 22:46

Maybe it’s just me, but I think sometimes we are guilty of sleeping.  I know I am.  I’m not talking about sleeping when I need to sleep, or even the actual act of sleeping, but that whole idea of just going through the motions of life without being invested in the actual life things going on around me and with me. 

I think Christians must be sleeping.  Why else would the church be struggling?  Why else is it pulling teeth to get people to teach our youth and children on Sunday mornings?  Why else is attendance dropping, giving down, and the church has to beg for its members to get involved in the life and ministry of Jesus… We must be sleeping. 

We must be getting caught up in all these things that don’t matter at the end of it all.  God is the one priority in life it seems that can be pushed aside because God and the church cannot demand your attendance/participation.  We don’t kick you out if you don’t show up.  We can’t dock your pay, make you run laps, keep you out of the game, we can only ask.  We can only try and teach you the importance of the centrality of Christ in one’s life.  But, what do I know???

But here’s the thing- while God doesn’t demand these things from us, while the church doesn’t require it from you- it is God’s kingdom and it Christ’s church that suffers because of our sleeping…

Where does that leave us?  Where does that leave you? 

Sleeping or awake and involved in the kingdom of God???

C

tomorrow’s verse:

Jesus… took the twelve aside again and began to tell them what was to happen to him. 

-Mark 10:32b

Sunday, April 1

So they took branches of palm trees and went out to meet him, shouting, “Hosanna!” Blessed is the one who comes in the name of the Lord, the King of Israel!”

-John 12:13

They shout this and yet four days later they are shouting “crucify.”   How does that happen?  Earlier today my kiddos led worship and so I have spent some time wrestling with this text with the seniors as the delved into the process of preaching- if this all my job could be, I would be very satisfied.  I love watching those epiphanic moments that people have when it comes to understanding who Jesus is and what Jesus does.

You see, that’s what’s going on here.  People back then knew who Jesus was, what he was capable of, so they came out that day and they waited and watched and hoped for Jesus to be their Messiah.  They wanted Jesus to restore the order and people of Israel.  They wanted their land back, what was promised to them at the very beginning. 

And yet, Jesus didn’t do that.  Jesus did something different.  Something bigger.  Jesus did of course, become the Messiah, just not in the way they were thinking or understanding it. 

That’s what Jesus does.  This is what Jesus did and continues to do.  He is the King of Kings, and we shout “Hosanna” and we wave our palm branches.  The question is, what does that mean?  Are we ready to follow Jesus to the cross?  Because the cross is coming…

C

tomorrow’s verse:

“Why are you sleeping?  Get up and pray that you may not come into the time of trial.”

-Luke 22:46

Saturday, March 31

As Jesus came near and saw the city, he wept over it.

-Luke 19:41

Sometimes, this is the image of Jesus I picture.  I picture Jesus weeping every time we hurt one another- when another innocent life is lost, when another person chooses violence and cruelty to others- I believe Jesus weeps.  There is so much crazy-ness in this world how could the Savior of the world not feel the pain of it all? 

Weeping for those who look down on you, weeping for those who persecute you, weeping for those who beat you and crucify you… this is who our Lord is. 

O how great a debt.

Why do we celebrate the life and death of Jesus who is the Christ?  Why do we spend 46 days reflecting on how much this one person means? 

Because Jesus weeps for us. 

That’s powerful love.

c

tomorrow’s verse:

So they took branches of palm trees and went out to meet him, shouting, “Hosanna! Blessed is the one who comes in the name of the Lord, the King of Israel!”

-John 12:13

Friday, March 30

You shall eat the fruit of the labor of your hands; you shall be happy, and it shall go well with you.

-Psalm 128:2

Sounds a little like a fortune cookie, doesn’t it?  In a society where most of us don’t grow our own food (though community gardens are becoming more and more popular) it’s hard to fully understand the sense of reward and accomplishment one feels when the entire meal before him was grown and prepared by the people sitting at the table.  Whereas, in the time of David, most people- that’s all they knew. 

A couple of years ago I went up to Rutland, Massachusetts to one of Heifer International’s Educational and Working farms.  There, the organization teaches its visitors about the value of an animal, the importance of their mission and how even the choices we make in the grocery store affect others.  For the week that we were there we ate food that was grown from their gardens (it was AMAZING) and eggs that were laid there and the meat came from their animals (although butchered and processed off site- FDA regulations). 

For a week we herded sheep and goats, planted seeds, pulled weeds, knocked down an old barn so they could build a new one, and experienced life in other parts of the world in their global village.  We were “forced” to confront how we eat/live. 

The life presented to us that week was a happy one.  Where the labor we toiled had a direct correlation to our sense of satisfaction.  It was good work, honest work.  And it was fun.  I mean, how often does one get to groom a camel or pet a yak? 

In a society where most of our jobs (outside of the caring for/service industries) produce real tangible measurable success/outcomes/results how do we find that (at least to me) elusive happiness?  Perhaps it is in the ways which we serve the Lord.

Perhaps.

-c

tomorrow’s verse:

As Jesus came near and saw the city, he wept over it.

-Luke 19:41

and sorry about missing yesterday.

Wednesday, March 28

Jesus took with him Peter and James and John and led them up a high mountain apart, by themselves. And he was transfigured before them.

-Mark 9:2

Sorry about the late post.  This morning was an atypical one for me, and then the day just got away from me…

Jesus’ transfiguration is such an interesting story.  (as most things dealing with Jesus are).  But this idea of taking a few of his disciples to a place set apart, away from the crowds, on a mountain, and having this once in the history of the world experience, is, well, interesting. 

We talk a lot about having mountain top experiences- you know the ones where you have these life changing experiences that leave you somehow transformed?  Well- guess where that idea comes from… The trick is this- to let those mountain top experiences, the ones that fuel your soul, the ones that inspire you, breathe within you beyond the mountain top. 

Otherwise- your just up a mountain- it’s in the coming down, living out that experience that makes the difference.

c

tomorrow’s verse:

We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

-2 Peter 1:18

Tuesday, March 27

And people from the whole Judean countryside and all the people of Jerusalem were going out to [John], and were baptized by him in the river Jordan.

-Mark 1:5

Remember yesterday when I wrote about what baptism meant in the days of the living Jesus- it was about the purification of the soul.  (in other words these people were not getting baptized into the life and death of Christ).  So I wonder, what was going on to cause people from the whole Judean countryside and from Jerusalem to seek out John for this baptism?  How did they know?  What led them to do such a thing?

I wonder about this as I wonder about what does it mean to be made clean- to have one’s soul symbolically washed and made pure?  Even though we have this added reality of being baptized into Jesus- we still believe that this water changes us. 

You see, I think about this and I look out into the world- and the voices that cry out the loudest, the ones who shout out about God’s redemptive hope- are usually the ones who condemn the most people as well.

I look at all these vocal “christians” and I think this must be Jonah’s church.  The ones who sort of get what God is about- they understand that to know God you must know Christ- that you come to know God through Jesus- yet they seem hell-bent on who is worthy to know him.  They would rather hold up signs, march against, condemn, condemn, condemn people to hell than to walk with the people whom they fail to see God reaching out to.  Jonah was just like that.  When God called Jonah to speak to the people of Nineveh- to get them to repent- what did Jonah do?  He ran away- he would rather be killed then to offer a word of hope to his enemies- he would rather die at sea than speak words of grace and love to those “sinners.”  And then, when he finally delivers the message to the people- what happens?  The people listen to God and God to forgive them.  And God shows mercy to these people of Nineveh.  Jonah of course- just watches- he’s hoping to see God’s wrath pour out on these horrible/sinful people (in his mind), he watches for God to destroy the ones Jonah judges unworthy.  Yet God doesn’t do that.  God even shows Jonah more kindness and mercy, yet, still somehow, Jonah doesn’t get it.  He’s just left, miserable, waiting, judgmental.

Yes, it seems the ones who scream from the soapboxes, who protest funerals, who claim natural disasters to be God’s judgmental wrath- those who make scared, pregnant women even more scared, those who make gays, lesbians, people who question their sexual identity feel even more worthless; these people have been washed clean by the waters of baptism and these people have experienced God’s grace and still somehow, they sit there like Jonah, unable to share that grace with others. 

So what does it mean to be made clean, to be washed by the blood of Christ?  How does that change who we are?  And more importantly, how should it?

How do you live out your baptismal identity?  With love and grace and mercy or do you so with judgment and anger and wrath? 

Which do you think is more faithful?

c

tomorrow’s verse:

Jesus took with him Peter and James and John and led them up a high mountain apart, by themselves.  And he was transfigured before them.

-Mark 9:2

Monday, March 26

This took place in Bethany, across the Jordan where John was baptizing.

-John 1:28

When we baptize people in the Christian faith- we are baptizing them into the life and death of Jesus.  Back when Jesus was alive- baptism was a little different.  After all, at this point Jesus wasn’t the reason for baptism- ever thought about that? 

In the PC(USA) church, baptism is a sacrament because Jesus was baptized.  We do it, because he did it- yet we baptize people into the faith- into Jesus’s claim on our lives- but why was John baptizing people that day at the Jordan when Jesus came to him to be baptized???

A question perhaps we don’t ask because 2,000 years later baptism is a common thing.  We are not forced to think about the “why” of it  all.  The words we say “in the name of the Father, and of the Son and of the Holy Spirit” were not said over Jesus’ head that day.  Honestly, I don’t know what John said as he baptized his cousin.  We know what God said afterwards, we know what came next, but the actual act- not sure.

Scholars tell us that John was baptizing people to purify their souls.  To cleanse them.  And the waters of baptism still do that today.  But as John said, Jesus didn’t need a purification.  He was already pure.  Yet, Jesus knew something of this significant act of receiving God’s grace through the water. 

We are called to live into our baptismal identities every day.  Receiving God’s grace, accepting it, gives us a hope like none other.  We have been made new.  And God keeps making us new.  Live into it.

-c

tomorrow’s verse:

And people from the whole Judean countryside and all the people of Jerusalem were going out to [John], and were baptized by him in the river Jordan.

-Mark 1:5

(i guess tomorrow will be baptism part 2???)

Sunday, March 25 (the late edition)

Jesus did this, the first if his signs, in Cana of Galilee.

-John 2:11a

After yesterday’s typed in by phone edition, I decided to wait till I got back home from Camp to write today’s.  Sorry about the delay. 

At youth Bible study tonight we looked at a different passage about Jesus’ life- the one where he rode in on a colt into Jerusalem- and I asked the kids- why Jerusalem?  It took them a while to get there- and with a lot of coaching, but the point of the “why” question was that the place that a thing/event takes place matters.  Especially in the life and death of Jesus Christ. 

In John’s narrative, in this little verse that I have been walking with today, once again, the place of it all matters.  Here John picks up the beginning of Jesus’s ministry (the first of his signs) in Cana of Galilee.  Everywhere Jesus went he was doing something- answering prophetic scriptures, healing wounds, answering the call/need for Christ.  Everything he did was intentional.

Imagine if we were like Christ in that respect- where every thing we did and said we were intentional about it.  What if we thought before we speak words that we cannot retract.  What if we didn’t waste so much- time, space, things. 

I wonder about things like that.  We are called to be present in this particular place- that God has something for us to do wherever we are- the place matters. 

We matter.  And what we do matters…

c

tomorrow’s verse:

This took place in Bethany across the Jordan where John was baptizing.

-John 1:28